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	<title>Fundación Proa - Auditorium &#187; Artists + Critics</title>
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	<description>Contemporary arts center of La Boca, Buenos Aires. Exhibitions, concerts, cinema, library, auditorium, restaurant and news of art world.</description>
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		<title>Saturday August 21. Artist: Alejandro Puente</title>
		<link>http://proa.org/eng/events/2010/08/saturday-august-21-artist-alejandro-puente/</link>
		<comments>http://proa.org/eng/events/2010/08/saturday-august-21-artist-alejandro-puente/#comments</comments>
		<pubDate>Thu, 19 Aug 2010 18:24:04 +0000</pubDate>
		<dc:creator><![CDATA[]]></dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[Alejandro Puente]]></category>
		<category><![CDATA[Artists + Critics]]></category>
		<category><![CDATA[Claudio Iglesias]]></category>
		<category><![CDATA[Fundación Proa]]></category>

		<guid isPermaLink="false">http://proa.org/eng/events/?p=438</guid>
		<description><![CDATA[Next Saturday at 6.30 PM, young art critic Claudio Iglesias will hold a conversation at the Auditorium with Alejandro Puente, an artist with a notable presence at Proa&#8217;s Imán: Nueva York exhitibition. Continuing with the series of weekly meetings with the artists at the Auditorium, each Saturday they analyze their vast artistic career with the audience. In this [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>Next Saturday at 6.30 PM, young art critic <strong>Claudio Iglesias</strong> will hold a conversation at the Auditorium with <strong>Alejandro Puente</strong>, an artist with a notable presence at Proa&#8217;s <strong>Imán: Nueva York </strong>exhitibition.</p>
<p>Continuing with the series of weekly meetings with the artists at the Auditorium, each Saturday they analyze their vast artistic career with the audience. In this opportunity, Alejandro Puente will have a conversation with Claudio Iglesias in order to study in depth his presence and work in New York City during the 60s from a contemporary perspective.</p>
<p>Information: <a href="mailto:auditorio@proa.org">auditorio@proa.org</a></p>
<p><a href="http://proa.org/esp/events/wp-content/uploads/2010/08/puente1.jpg"><img class="alignnone size-full wp-image-939" title="puente1" src="http://proa.org/esp/events/wp-content/uploads/2010/08/puente1.jpg" alt="" width="500" height="376" /></a></p>
<p><span style="color: #ff6633;"><strong>Program</strong></span><br />
<span>5 PM </span><span><strong>Artists + Critics:</strong></span><span> Guided visit with Alejandro Puente and </span>María Teresa (<a href="http://proa.org/eng/news-nota.php?id=72" target="_blank">more information&gt;&gt;</a>)<br />
6.30 PM <strong>Auditorium:</strong> Conversation with Alejandro Puente and Claudio Iglesias</p>
<p>-</p>
<p><strong>Alejandro Puente<br />
</strong>Born in La Plata in  1933, where he studied with Héctor Cartier at the  Fine Arts School. He joined  the Grupo Sí, whose first expositions took  place in 1961 in the Museo  Provincial de Bellas Artes de La Plata and  later in the Museo de Arte Moderno  de Buenos Aires. During the sixties,  he had solo exhibitions in various  galleries in Buenos Aires,  including Bonino, Ruth Benzacar and Lirolay, where  he presented  together with César Paternosto <em>Nueva  geometría</em> in 1964. He  participated in the first Premio Braque (1963), the  Premio Ver y  Estimar (1964), the Premio Nacional of the Instituto Torcuato Di  Tella  (1966) and the multitude show <em>Homenaje  al Viet-nam de los artistas plásticos</em>,  organized by León Ferrari and Carlos  Gorriarena in the Van Riel  Gallery (1966). In 1967 he received a Guggenheim  fellowship, with which  he traveled to New York, where he resided for four  years. Before he  left, he was part of the exposition <em>Más allá de la geometría</em> at the Instituto Torcuato Di Tella and in  its North American version, <em>Beyond Geometry</em>, at the Center for Inter-American Relations in New York (1968),  and he was also included in <em>Latin American Artists</em> at the Delaware Art  Center (1968). In 1970 he was invited to  participate in “Information”at the Museum of  Modern Art in New York.  From there, he went on to exhibit in Switzerland,  Germany, France,  Spain, Italy, Mexico, Cuba, Japan, and China. In 1985 he was  chosen to  represent Argentina in the São Paulo Biennial. The Fundación Konex   honored him in 1992 and 2004. He is a member of the Academia Nacional de  Bellas  Artes.</p>
<p><strong>Claudio Iglesias </strong><br />
Born in Buenos Aires in 1982. He writes about contemporary art for specialized art magazines and newspapers. Co-editor for PLANTA online magazine (<a href="http://plantarevista.com.ar" target="_blank">http://plantarevista.com.ar</a>), a platform for art critic projects. He wrote texts for diverse exhibition catalogues and worked as curator for the shows: Vínculos y retazos de magia (Links and pieces of magic) at Galería Alberto Sendrós/ arteBA, Buenos Aires, 2010; Investigación / Infraestructura (Research / Infrastructure) at Centro Cultural de España en Buenos Aires, Buenos Aires, 2009; and Emiliano López. Proyecciones habitables (Emiliano López. Livable projections) at the Esteban Lisa Foundation, Buenos Aires, 2008.</p>
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		<title>Saturday August 14. Artist Eduardo Costa</title>
		<link>http://proa.org/eng/events/2010/08/saturday-august-14-artist-eduardo-costa/</link>
		<comments>http://proa.org/eng/events/2010/08/saturday-august-14-artist-eduardo-costa/#comments</comments>
		<pubDate>Thu, 12 Aug 2010 16:56:07 +0000</pubDate>
		<dc:creator><![CDATA[]]></dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[Artists + Critics]]></category>
		<category><![CDATA[Auditorium]]></category>
		<category><![CDATA[Eduardo Costa]]></category>
		<category><![CDATA[Fundación Proa]]></category>
		<category><![CDATA[Imán: New York]]></category>
		<category><![CDATA[Proa Cinema]]></category>

		<guid isPermaLink="false">http://proa.org/eng/events/?p=435</guid>
		<description><![CDATA[Next Saturday Eduardo´s Costa films Names of Friends: Poem for the deaf-mute (1969) and You See a dress (1970) will be previewed at the Auditorium. At 6.30PM, the artist will be available for a conversation with the audience. Eduardo Costa Names of Friends: Poem for the deaf-mute New York, 1969 Super 8mm/DVD, 40x500cm, edition of [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>Next Saturday Eduardo´s Costa films <strong>Names of Friends: Poem for the deaf-mute</strong> (1969) and <strong>You See a dress</strong> (1970) will be previewed at the Auditorium. At 6.30PM, the artist will be available for a conversation with the audience.</p>
<p>Eduardo Costa<br />
Names of Friends: Poem for the deaf-mute<br />
New York, 1969<br />
Super 8mm/DVD, 40x500cm, edition of 6<br />
Colour, silent, 2’13<br />
Script Writer/ Performer/ Director: Eduardo Costa<br />
Camera: Hannah Weiner</p>
<p><strong>Eduardo Costa, Names Of friends: Poem For The deaf-Mute</strong><br />
Presentation text, MAMba, Buenos Aires, 2007</p>
<p>This groundbreaking work was conceived by artist Eduardo Costa in 1968 and filmed in super 8mm in 1969. The script, direction and performance are by Costa, the camera is by noted US poet Hannah Weiner, then a friend of Costa’s and collaborator with him and John Perreault in the noted Fashion Show Poetry Event of the same year. A 2 1/2 m conceptual film, the silent Names of Friends was lost in New York shortly after completion, and reappeared in Buenos Aires in 2007.</p>
<p>The Museum of Modern Art of the city of Buenos Aires presented Names of Friends May 16-June 24, 2007 in its digital and still versions. The face of the young Costa is shown from the tip of the nose down as he pronounces 53 names of his US, Latin American, and European friends. The names included are the first names of well-known artists and writers: Vito Acconci, Scott Burton, Marisol Escobar, Rubens Gerchman, John Giorno, Dan Graham, Lucy Lippard, Bernardette Mayer, Hélio Oiticica, Octavio Paz, John Perrault, Roberto Plate, Susana Salgado, Robert Smithson, Marjorie Strider, Anne Waldman, Lewis Warsh, Hannah Weiner and Luis Wells, amongst other who are or not in the art world.</p>
<p>Only those who read lips can fully understand the work. The regular audience instead is denied access to part of the information, which invites it to focus on the usually neglected movement of lips, tongue, teeth, jaw and saliva. Both the moving and still versions of the film present visually arresting images derived from a conceptual platform. The digital transfer of the original footage was projected at the museum’s auditorium. Frame-by-frame still and TV versions were in the exhibition room nearby.</p>
<p><a href="http://proa.org/esp/events/wp-content/uploads/2010/08/costa_audit_film_nota.jpg"><img class="size-medium wp-image-922 alignleft" style="margin: 3px;" title="costa_audit_film_nota" src="http://proa.org/esp/events/wp-content/uploads/2010/08/costa_audit_film_nota-187x256.jpg" alt="" width="187" height="256" /></a></p>
<p><strong>You See a dress </strong>(1970)<br />
9’’22; sonido; inglés<br />
Eduardo Costa</p>
<p><strong>From literature to performances, Scott Burton. Wadsworth Athemeun, April 14, 1970. </strong></p>
<p>These tour pieces have their genesis in literature but seek to extend that medium. Although the writers’ individual intentions vary, all move beyond not only the printed page but further, beyond the word itself as the unit of expression. An important, often necessary, verbal element remains – whether in the formulation of the intention or the concept, or as an adjunct or a parallel to the performed part of the work- but in no case is there the verbal self-sufficiency of traditional writing, even that in non-traditional styles. These works are not in new style but in new mode. Their visual and/or aural aspects are at the least as important as the activity of reading, and usually more important.</p>
<p>Of equal importance here, and more innovatory, is the use of time. Other forms of literature, such as concrete poetry, have dealt with words as one more kind of visually apprehended information but the new “performed literature” incorporates as wall the element of duration. Their existence in time is essential to the very conception of these pieces. They are this categorizable as “theatre”, for they can only be experienced in extension, as processes or sequences in time, and they control the audience’s length and rate of exposure (the opposition is true of reading a book or looking at a painting). But these works for the theatre are unlike traditional dramatic art because they exist explicitly in the same, actual time as that of the viewer instead of offering fictive times and places. These are not illusionist but literalist theatre pieces.</p>
<p>For this reason they have a relation to the chief form of “abstract” theatre, the dance, and especially, recent dance styles which mix genres or substitute one for another. Also related are the two dominant tendencies now in the plastic art: “process” art, which changes or is changed throughout a span of time; and “conceptual” art; which replaces purely visual with verbal modes. However, the works on this program, whatever their genesis or esthetic parallels, exist first and last in the medium of live performances and explore systematically its characteristics.</p>
<p><strong>You see a dress, Eduardo Costa</strong></p>
<p>My piece does not imply a strong belief in the importance of physical objects or in the importance of visual over other kinds of perception. Also, it brings theatre closer to Hypnotism and Fashion.</p>
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		<title>Saturday August 7. Artist Leandro Katz.</title>
		<link>http://proa.org/eng/events/2010/08/saturday-august-7-artist-leandro-katz/</link>
		<comments>http://proa.org/eng/events/2010/08/saturday-august-7-artist-leandro-katz/#comments</comments>
		<pubDate>Thu, 05 Aug 2010 18:01:41 +0000</pubDate>
		<dc:creator><![CDATA[]]></dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[Artists + Critics]]></category>
		<category><![CDATA[Fundación Proa]]></category>
		<category><![CDATA[Leandro Katz]]></category>
		<category><![CDATA[Proa Cinema]]></category>

		<guid isPermaLink="false">http://proa.org/eng/events/?p=418</guid>
		<description><![CDATA[Next Saturday Leandro Katz’s films Splits (1978) and The visit (1986) will be previewed at the Auditorium. At 6.30PM, the artist will be available for a conversation with the audience. Program 3 PM. Splits (1978) / The visit (1986) 4 PM. Splits (1978) / The visit (1986) 5 PM. Artists + Critics: Leandro Katz and [&#8230;]]]></description>
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<p class="MsoNormal">Next Saturday Leandro Katz’s films Splits (1978) and The visit (1986) will be previewed at the Auditorium. At 6.30PM, the artist will be available for a conversation with the audience.</p>
<p><span style="color: #ff6633;"><strong>Program</strong></span><br />
3 PM. <strong>Splits</strong> (1978) / <strong>The visit</strong> (1986)<br />
4 PM. <strong>Splits</strong> (1978) / <strong>The visit</strong> (1986)<br />
5 PM. <strong>Artists + Critics: </strong>Leandro Katz and Ana  Longoni visit <strong>Imán: Nueva York</strong> exhibition (<a href="http://proa.org/eng/news-nota.php?id=75" target="_blank">+  info&gt;&gt;</a>)<br />
6.30 PM. <strong>Splits</strong> (1978) / <strong>The visit</strong> (1986) projection and conversation with Leandro Katz.</p>
<p><span style="color: #ff6633;"><strong></strong></span></p>
<p><strong>Splits</strong>, 1978. 16mm/DVD, colour<br />
With Lynn Anander, Kathy Gales and John Levin<br />
Cinematography: Viktor Vondracek<br />
Concept, montage and direction: Leandro Katz<br />
Script based on Jorge Luis Borges&#8217; short story &#8216;Emma Zunz&#8217;</p>
<div id="attachment_900" class="wp-caption alignnone" style="width: 363px;"><a href="../../../esp/events/wp-content/uploads/2010/08/splitssm.jpg"><img class="size-medium wp-image-900" title="splitssm" src="../../../esp/events/wp-content/uploads/2010/08/splitssm.jpg" alt="" width="353" height="243" /></a></p>
<p class="wp-caption-text">&#8220;Splits&#8221;, 1978. 16mm/DVD, colour, sound. Dir. Leandro Katz</p>
</div>
<p><a href="../../../esp/events/wp-content/uploads/2010/08/leandrokatzbyad.jpg"> </a></p>
<div class="entry"><span style="text-decoration: underline;">Plot:</span> An open-narrative film that splits each frame into five different territories. The upper section of the frame is divided into four pieces, each representing the narrator’s different voices.  Its lower section interprets her actions in a logical sequence through diverse strategies. Simultaneously, “The Split” enunciates and analyzes the character’s action embarking in a reflection on cinema, suspense and violence representation.</div>
<div class="entry">-</div>
<p><strong>The visit</strong>, 1986. 16mm/DVD, black and white<br />
With Mark Boone Junior and José Rafael Arango<br />
Cinematography: Viktor Vondracek<br />
Concept, montage y direction: Leandro Katz</p>
<div id="attachment_901" class="wp-caption alignnone" style="width: 363px;"><a href="../../../esp/events/wp-content/uploads/2010/08/the-visit.jpg"><img class="size-medium wp-image-901" title="the-visit" src="../../../esp/events/wp-content/uploads/2010/08/the-visit-353x256.jpg" alt="" width="353" height="256" /></a></p>
<p class="wp-caption-text">&#8220;The   visit&#8221;, 1986. 16mm/DVD,  black and white, sound. Dir.   Leandro Katz</p>
</div>
<p><span style="text-decoration: underline;">Plot:</span> “The visit” is a suspense dark comedy recreating film noir’s mysterious atmosphere and surrounding the classic topic of the unwanted guest. Without any intelligible dialogue, the film emphasizes on the importance of sound effects to the point where the action acquires a radio broadcast quality to it. The narrative space slowly turns into a labyrinth and the film becomes a kafkian haunt in the dark.<br />
“The visit” ’s plot could be reduced to the following: a man buries a secret parcel in a field. However, there is something else there. The climate of hysteria accelerates from the beginning of the film; and later on (when the film starts over), one can wonder: is this film about the power relationships between men? Does it deal with capitalism, with the relationship between the self and the others or more likely with narrative interpolations that try to squeeze from the audience all the traditional codes and erase all trace incredulity to then inculcate a more perverse, fair ideology where men are not only created equal but identical?</div>
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